postgraduate training and/or professional experience) in anthropology or a related discipline and would like a flair, see this thread. It is our main source of evidence about human societies before the existence of written records (prehistory), but can be used to study any period from the emergence of our species to the present day. ArchaeologyĪrchaeology is the study of past peoples through the things they left behind. They also study language acquisition, body language, the symbolism of language, and language as performance. Linguistic anthropologists document language as it is spoken rather than approaching it as static and set. Linguistic anthropology is the study of how language shapes cultural life. It originated in written accounts of non-European cultures in exotic locales (ethnography), but today sociocultural anthropologists use the ethnographic method to document and study societies all around the world. Sociocultural anthropology is the study of human cultural diversity. It encompasses palaeoanthropology (the study of human fossils), primatology (the study of nonhuman primates), human population genetics and forensic anthropology. Biological anthropologyīiological anthropology is the study of human evolution and physical diversity. What is anthropology?Īnthropology is the scientific study of humanity as a whole: our nature and our culture, our past and our present. Racism, "race realism" and "human biodiversity" are not science and will not be tolerated in this subreddit. No speculative or anecdotal answers are allowed. Comments must be informed, on topic, and based in anthropological research. ![]() No hypothetical, homework, or dinosaur questions. Posts must be questions about anthropology.13 illus.Have you ever wanted to know why humans have been so successful as a species? How societies function without governments, laws, or money? What life was like ten thousand years ago? This is the place to ask! Rules It charts new directions for research, demanding a more exacting study of environmental conditions, material adaptations, and organizational responses, as well as an appreciation of the ideological and humanistic dimensions of Basin Life. Julian Steward and the Great Basin also corrects long-standing misperceptions that originated with Steward about lifeways of the Indians living between the Great Plains and California. Each chapter explores a different aspect of his work ranging from early efforts at documenting trait distributions to his later role in the development of social transformation theory, area studies, and applied anthropology. In one sense, the phases of Steward's career epitomize the successive schools of anthropological theory and practice. He was also central in shaping basic anthropological constructs such as "hunter-gatherer" and "adaptation." But his fieldwork took place almost entirely in the Great Basin. Steward (1902-1972) was one of the foremost American exponents of cultural ecology, the idea that societies evolve in adaptation to their human and natural environments. ![]() Julian Steward and the Great Basin is a critical assessment of Steward's work, the factors that influenced him, and his deep effect on American anthropology.
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